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After a series of battles, Labaw Donggon arrives and attacks Buyong Pahagunong, while Buyong Makalimpong once again transitioned into Matan-ayon.
The babaylans are typically female spiritual leaders, akin to priests or shamans, in native communities, whose position can also be taken by males who crossed genders, and were called asogamong many names. Manuscript Collection on Philippine Folktakes. Her bodily expression is notably feminine.
Nelia C. Virginity was not valued, adultery was not perceived negatively, and there was wide use of genital piercings tugbuk and sakra. Gender crossing practices go back to the history of pre-colonial communities in the Philippines.
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